Dars-e-Hadith | Bukhari Shareef | Kitaabul Itqi | HADITH 2517-2529
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Narrated Abu Huraira: The Prophet (?) said, “Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave.” Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
[Sahih al-Bukhari 2517]
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Narrated Abu Dhar: I asked the Prophet, “What is the best deed?” He replied, “To believe in Allah and to fight for His Cause.” I then asked, “What is the best kind of manumission (of slaves)?” He replied, “The manumission of the most expensive slave and the most beloved by his master.” I said, “If I cannot afford to do that?” He said, “Help the weak or do good for a person who cannot work for himself.” I said, “If I cannot do that?” He said, “Refrain from harming others for this will be regarded as a charitable deed for your own good.”
[Sahih al-Bukhari 2518]
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Narrated Asma’ bint Abu Bakr: The Prophet (?) ordered us to free slaves at the time of solar eclipses.
[Sahih al-Bukhari 2519]
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Narrated Asma’ bint Abu Bakr: We were ordered to free slaves at the time of lunar eclipses.
[Sahih al-Bukhari 2520]
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Narrated Ibn `Umar: The Prophet (?) said, “Whoever manumits a slave owned by two masters, should manumit him completely (not partially) if he is rich after having its price evaluated.”
[Sahih al-Bukhari 2521]
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Narrated `Abdullah bin `Umar: Allah’s Messenger (?) said, “Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially.”
[Sahih al-Bukhari 2522]
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Narrated Ibn `Umar: Allah’s Messenger (?) said, “Whoever manumits his share of a slave, then it is essential for him to get that slave manumitted’ completely as long as he has the money to do so. If he has not sufficient money to pay the price of the other shares (after the price of the slave is evaluated justly), the manumitted manumits the slave partially in proportion to his share.
[Sahih al-Bukhari 2523]
Narrated ‘Ubaidullah: as above BRIEFLY.
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[Sahih al-Bukhari 2523]
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Narrated Ibn `Umar: The Prophet (?) said, “He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave’s price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners).” Nafi` added, “Otherwise the slave is partially free.” Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.
[Sahih al-Bukhari 2524]
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Narrated Ibn `Umar: That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, “The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery).” Ibn `Umar narrated this verdict from the Prophet.
[Sahih al-Bukhari 2525]
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Narrated Abu Huraira: That the Prophet (?) said, “Whoever frees his portion of a (common) slave.”
[Sahih al-Bukhari 2526]
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Narrated Abu Huraira: The Prophet (?) said, “Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price.”
[Sahih al-Bukhari 2527]
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Narrated Abu Huraira: The Prophet (?) said, “Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it.” (See Hadith No. 657 Vol. 8)
[Sahih al-Bukhari 2528]
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Narrated `Umar bin Al-Khattab: The Prophet (?) said, “The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for.” (See Hadith No. 1, Vol. 1)
[Sahih al-Bukhari 2529]
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Dars-e-Hadith of Mufti Ebrahim Desai
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