Dars-e-Hadith | Bukhari Shareef | Kitaabus Saum | HADITH 1916-1937

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Dars-e-Hadith | Bukhari Shareef | Kitaabus Saum | HADITH 1916-1937

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Narrated `Adi bin Hatim: When the above verses were revealed: ‘Until the white thread appears to you, distinct from the black thread,’ I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah’s Messenger (?) and told him the whole story. He explained to me, “That verse means the darkness of the night and the whiteness of the dawn.”
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[Sahih al-Bukhari 1916]

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Narrated Sahl bin Saud: When the following verses were revealed: ‘Eat and drink until the white thread appears to you, distinct from the black thread’ and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, ‘of dawn’, and it became clear that meant night and day.
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[Sahih al-Bukhari 1917]

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Narrated `Aisha: Bilal used to pronounce the Adhan at night, so Allah’s Messenger (?)? said, “Carry on taking your meals (eat and drink) till Ibn Um Maktum pronounces the Adhan, for he does not pronounce it till it is dawn.
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[Sahih al-Bukhari 1918, 1919]

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Narrated Sahl bin Sa`d: I used to take my Suhur meals with my family and then hurry up for presenting myself for the (Fajr) prayer with Allah’s Messenger (?).
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[Sahih al-Bukhari 1920]

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Narrated Anas: Zaid bin Thabit said, “We took the Suhur with the Prophet (?) . Then he stood for the prayer.” I asked, “What was the interval between the Suhur and the Adhan?” He replied, “The interval was sufficient to recite fifty verses of the Qur’an.”
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[Sahih al-Bukhari 1921]

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Narrated `Abdullah: The Prophet (?) fasted for days continuously; the people also did the same but it was difficult for them. So, the Prophet (?) forbade them (to fast continuously for more than one day). They slid, “But you fast without break (no food was taken in the evening or in the morning).” The Prophet (?) replied, “I am not like you, for I am provided with food and drink (by Allah).
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[Sahih al-Bukhari 1922]

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Narrated Anas bin Malik: The Prophet (?) said, “Take Suhur as there is a blessing in it.”
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[Sahih al-Bukhari 1923]

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Narrated Salama bin Al-Akwa`: Once the Prophet (?) ordered a person on ‘Ashura’ (the tenth of Muharram) to announce, “Whoever has eaten, should not eat any more, but fast, and who has not eaten should not eat, but complete his fast (till the end of the day).
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[Sahih al-Bukhari 1924]

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Narrated `Aisha and Um Salama: At times Allah’s Messenger (?) used to get up in the morning in the state of Janaba after having sexual relations with his wives. He would then take a bath and fast.
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[Sahih al-Bukhari 1925, 1926]

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Narrated `Aisha: The Prophet (?) used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, “The person who gets discharge after casting a look (on his wife) should complete his fast.”
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[Sahih al-Bukhari 1927]

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Narrated Hisham’s father: Aisha said, “Allah’s Messenger (?) used to kiss some of his wives while he was fasting,” and then she smiled.
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[Sahih al-Bukhari 1928]

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Narrated Zainab: (daughter of Um Salama) that her mother said, “While I was (lying) with Allah’s Messenger (?) underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, “What is the matter? Did you get your menses?” I replied in the affirmative and then entered underneath that woolen sheet. I and Allah’s Messenger (?) used to take a bath from one water pot and he used to kiss me while he was fasting.”
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[Sahih al-Bukhari 1929]

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Narrated `Aisha: (At times) in Ramadan the Prophet (?) used to take a bath in the morning not because of a wet dream and would continue his fast.
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[Sahih al-Bukhari 1930]

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Narrated Abu Bakr bin `Abdur-Rahman: My father and I went to `Aisha and she said, “I testify that Allah’s Messenger (?) at times used to get up in the morning in a state of Janaba from sexual intercourse, not from a wet dream and then he would fast that day.” Then he went to Um Salama and she also narrated a similar thing.
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[Sahih al-Bukhari 1931, 1932]

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Narrated Abu Huraira: The Prophet (?) said, “If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah.”
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[Sahih al-Bukhari 1933]

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Narrated ‘Amir bin Rabi`a, “I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can’t count.” And narrated Abu Huraira, “The Prophet said, ‘But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution.” The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, “The Prophet said, “It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allah’s pleasures.” Ata’ and Qatada said, “There is no harm in swallowing the resultant saliva.”
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Narrated Humran: I saw `Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, “I saw Allah’s Apostle performing ablution similar to my present ablution, and then he said, ‘Whoever performs ablution like my present ablution and then offers two rak`at in which he does not think of worldly things, all his previous sins will be forgiven.”
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[Sahih al-Bukhari 1934]

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Narrated `Aisha: A man came to the Prophet (?) and said that he had been burnt (ruined). The Prophet (?) asked him what was the matter. He replied, “I had sexual intercourse with my wife in Ramadan (while I was fasting).” Then a basket full of dates was brought to the Prophet (?) and he asked, “Where is the burnt (ruined) man?” He replied, “I am present.” The Prophet (?) told him to give that basket in charity (as expiation).
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[Sahih al-Bukhari 1935]

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Narrated Abu Huraira: While we were sitting with the Prophet (?) a man came and said, “O Allah’s Messenger (?)! I have been ruined.” Allah’s Messenger (?) asked what was the matter with him. He replied “I had sexual intercourse with my wife while I was fasting.” Allah’s Messenger (?) asked him, “Can you afford to manumit a slave?” He replied in the negative. Allah’s Messenger (?) asked him, “Can you fast for two successive months?” He replied in the negative. The Prophet (?) asked him, “Can you afford to feed sixty poor persons?” He replied in the negative. The Prophet (?) kept silent and while we were in that state, a big basket full of dates was brought to the Prophet (?) . He asked, “Where is the questioner?” He replied, “I (am here).” The Prophet (?) said (to him), “Take this (basket of dates) and give it in charity.” The man said, “Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina’s) two mountains who are poorer than I.” The Prophet (?) smiled till his premolar teeth became visible and then said, ‘Feed your family with it.”
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[Sahih al-Bukhari 1936]

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Narrated Abu Huraira:

A man came to the Prophet (?) and said, “I had sexual intercourse with my wife on Ramadan (while fasting).” The Prophet (?) asked him, “Can you afford to manumit a slave?” He replied in the negative. The Prophet (?) asked him, “Can you fast for two successive months?” He replied in the negative. He asked him, “Can you afford to feed sixty poor persons?” He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet (?) and he said (to that man), “Feed (poor people) with this by way of atonement.” He said, “(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina’s) mountains.” The Prophet (?) said, “Then feed your family with it.”
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[Sahih al-Bukhari 1937]

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Dars-e-Hadith of Mufti Ebrahim Desai
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